Exhibit Team

Meet the team who brought Campfires & the Embers of Youth to life — historians, storytellers, designers, and community members who pitched in, passed the torch, and keep this history glowing.

Role Call!

Curator: 

Lindsay Garner Hostetler

Assistant Curators: 

Amelia Golcheski, Jason Steinfeld, & Ava Woods

Editors: 

Amelia Golcheski & Kate Givens

Exhibit Designer: 

Charles Gandy

Graphic Designer & Digital Exhibit Designer: 

Lynda Hodge

Exhibit Fabricator: 

Ken Fisher

Exhibit PHOTOGRAPHER: 

Courtney Synder

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The Cashiers Historical Society gratefully acknowledges 
the generous support of the following camps for allowing us access to their archival collections for research, and for loaning objects and artifacts to the museum exhibit in 2025, “Campfires & the Embers of Youth: The History of Summer Camps in Western North Carolina.”

Camp Arrowhead • Camp Carolina • Camp Greystone • Camp High Rocks • Camp Merrie-Woode • Camps Mondamin & Green Cove • Camp Sequoyah Collections • Camp Tekoa Collections • Camp Ton-A-Wandah • Falling Creek Camp • Gwynn Valley Camp • Keystone Camp • Rockbrook Camp

Ribbon cutting event at the exhibit opening, June 2025

Curator’s Statement

BY LINDSAY GARNER HOSTETLER

For over 100 years, summer camps in western North Carolina have fostered worlds for children to grow physically, emotionally, and spiritually. By the 1920s, the region became the center of the American camping movement in the South, influencing the social, economic, and cultural history of the region.

Many former campers consider summer camp as the most formative experience of their youth. I am one of those campers who found refuge, belonging, and self-discovery secluded under a mountain in western North Carolina. Revisiting summer camp through the lens of a historian has been a profound, joyful, and challenging experience.

Existing as small islands, with limited contact with the outside world, summer camps are insular communities, not dissimilar to religious groups, boarding schools, and cults. In this environment, children experience a world that feels freeing, wild, and challenging. Camp directors built communities, removed from campers’ homes and parents, with their own rules, norms, and social structures. Camps embrace their own traditions, language, music, values, and rituals. These types of closed societies have both positive and negative effects on their communities, including a strong preservation of tradition, quick social cohesion, resistance to change, and exclusion and discrimination. This exhibit aims to face all of those layered realities and complicated histories.

In the early 1900s, most summer camps served white Protestant boys from affluent families. Over time, the movement broadened. Camps for girls, immigrants, religious groups, ethnic minorities, and specific populations (such as children with disabilities, cancer, and trans youth) are now found across the country. Since its foundation, the camping movement has been expanding and widening, sometimes quickly and sometimes slowly. The umbrella of summer camp is now large. This exhibit focuses on privately owned, residential camps founded in western North Carolina before 1970 and the experiences most closely connected to “sleepaway camp” for generations of campers since the early 1900s. 

The American camping movement is the product of various 19th century social factors, including urbanization, the changing concept of childhood, the birth of child psychology, and a response to the education system of the time. And yet, each generation since has continued to say, “Our children need camp now more than ever before!” Whether it was to escape a world in the chaos of World War II or a world increasingly influenced by screens and the internet, summer camps again and again seem to the the tonic for whatever new challenges face America’s youth. There is a simple yet meaningful solution found in a community created for young people where they gather around the magic of a campfire as the embers of their youth float up amongst the stars before their eyes.

Throughout my research, I returned to many of the words of my own camp’s founder, Dammie Day, a queer, feminist, progressive educator in the 1920s, who sought to create for her campers a radical counterculture to the world, mirroring the one in which she wished she lived:

“We have built campfires together and have felt the common joy of wood-smoke and burning leaves, and we have, around these fires, sung with the stars and believed in the wonder and beauty of life.”

Camp Carolina (Brevard, NC), c. 1920

INSIDE SCOOP ON THE TEAM

Scene from the museum exhibit

BEYOND THE CAMPFIRE

Discover the full range of programs, lectures, educational initiatives, exhibits, and community events offered by the Cashiers Historical Society.